Showing posts with label Shrine Room. Show all posts
Showing posts with label Shrine Room. Show all posts

Monday, May 7, 2012

The Shrine Room Etiquette

ONE OF THE QUESTIONS that arises in the mind of a person when he or she first encounters a lama or a shrine room is 'What do I do? How do I act?' Detailed answers are not always evident or accessible, but a basic rule of thumb in dealing with religious personages, places or situations can be stated in one word: respect.

The Lama

A lama who is a Rinpoche (Tib: "precious one") is one who has achieved, by years of study and practice, a high degree of spiritual awareness and attainment. A Rinpoche has frequently gone through extensive training, even in worldly terms, and he has devoted his life to bringing out the highest spiritual potentials in everyone that he contacts, as well as in himself. His compassion extends to all beings, and he selflessly strives to be a purified vessel of the enlightened attitude, and gives of himself to others without hesitation. He is truly a holy person, and for this reason he deserves not only respect, but great consideration.

If the Rinpoche is also a Tulku (Tib: "nirmanakaya"), he is considered an incarnation of a highly evolved individual or bodhisattva, who has been practicing such compassion and selflessness for many lifetimes, to the point that he has deliberately forestalled his own complete liberation in order to return to the realm of suffering and help free others. Anyone who has had experience with the Rinpoches can verify that extraordinary qualities of generosity, compassion and wisdom are unfailingly manifested by them, each in their own unique ways. And in addition, they are repositories of truth, of Dharma. They are due every courtesy that can be extended to them.

Proper respect towards a lama is shown in a simple way. To greet him traditionally, according to the custom of Tibet, one would offer a white silk scarf (Tib: "kata"). If the lama is a high Rinpoche, and especially one's own teacher, it is customary traditionally to prostrate three times upon arriving and once when leaving, if it is a formal situation. In the West, people are not always comfortable with such demonstrations, particularly if they are not Buddhists, and if this is the case, one may show respect in a natural way, perhaps with a short, Japanese-style bow with hands folded, or with an American-style handshake. The important thing is to acknowledge the lama as one would acknowledge any dignitary or religious personage, in an appropriate way.